Preface
Few books of the Bible are as unique as the book of Job. Both the
characters involved and the format used
have no equal or logical place in the normal progression of Scripture. The
story woven from Genesis through Revelation largely traces God’s work through specially
chosen people groups (Israel and the church). The book of Job, however, is an
enigma with no significant connection to the general theme or tone of a greater
purpose in the Bible.
Extending this unique
aspect, the person of Job exists apart from any clear label or placement. He
isn’t given a nation, a culture or even a history. He is introduced as a
singular individual with material wealth and success. Through events not of his
own doing, he is reduced to nothing even though his heart and relationship with
God are good. Without our brief glance behind the curtain, we would question
along with Job the nature and severity of his suffering.
Since therefore, Job has not label, his story and example remain
timeless in application and connection. His suffering could describe a person
living in any nation at any time in history. For this reason, Job offers a
powerful study into that which is known as theodicy. The word basically applies
to any attempt to explain the balance between a world filled with evil and the
existence of a sovereign God. For all ages of human history, the greatest and
most penetrating question regarding the supposed existence of a powerful God is
the apparent disease of widespread suffering and hurt throughout the world.
Almost every person on earth has viewed the two suggested
realities and struggled to bring the perceived injustice of a sovereign God and
suffering together. This conundrum provides the unbeliever a reason not to
believe and challenges the faith of every believer. Thus it remains vital for
all people to investigate and offer an answer to suffering in this present
world. Whether a person is in suffering right now or not does not matter, no
true understanding of God is complete without an answer to suffering.
It is upon this necessity that this book is built. The
circumstances of Job provide a timeless look into a life of suffering. Job had
everything and lost it all at the hand of God. Juxtaposed against this story is
that of Jesus. Jesus had everything and gave it all up in order to suffer. In
light of the suffering of Christ, we now can look back at the person of Job
with new information. The nature of God is revealed in the life of Christ. And in
the suffering of Christ, the problem of sin and trouble is answered. It remains
only for us to combine the stories to mine the truths.
This book is not intended to end suffering or to ignore it. However,
it is an attempt by a feeble mind to study the lives of two people separated by
thousands of years who lost more than many of us ever will. Through the
viewfinder of Jesus, we now can understand the life of Job and a connection and
answers unavailable to Job at that time. In so doing, we can establish the
character and purpose of God in all of history. Upon this basis, we hope to
demonstrate a basis of hope that transcends earthly suffering through a greater
power than evil.
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